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Marriage equality: What Australia can learn from the US

Proponents of same-sex marriage in Australia should study the legal arguments that brought about marriage equality in the majority of US states, a law professor says.

user iconFelicity Nelson 25 March 2015 SME Law
Edward Stein
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The arguments that have gained most traction in US courts are those that focus on the children of LGBTI couples, who are deprived of dignity by the state’s refusal to recognise their parents’ relationship, according to Professor Edward Stein (pictured) from Cardozo School of Law in New York.

“Somewhat surprisingly, dignitary arguments have proven effective [in the US] and are perhaps the most effective arguments… five or 10 years ago I would not have predicted that they would be the lead arguments,” Professor Stein said.

“In Australia, because of de facto relationships, same-sex couples living in a functional family context are able to get access to virtually the same rights and benefits that married couples are able to.”.

"While [this] may make the inequity hard to see, same-sex couples in Australia are treated with less dignity because they are denied an opportunity available to other couples.

“The quest for marriage equality in Australia can only benefit from emphasising this dignitary harm and showing its impacts on the lives of LGBTI people in Australia and their families.”

Professor Stein is the director of the Family Law, Policy and Bioethics Program at Cardozo and is a former Yale University philosophy lecturer.

He fuses philosophical and legal thinking to study topics related to families, sexual orientation, reproduction, cognition and science.  

The history of marriage equality in the US is one of aggrieved individuals bringing cases against state governments, Professor Stein said at the University of Sydney on March 12.

These efforts have provoked legislative backlashes, such as the Defense of Marriage Act 1996, which strictly defined marriage as a heterosexual union.

Through a series of independent legal battles, same-sex marriage advocates have challenged states to comply with the US Constitution’s statements on equality.

The result of this fragmented approach has been that 37 states have legalised same-sex marriage, while others continue to fight any changes.

In United States v. Windsor in 2013, the US Supreme Court found the lack of recognition of same-sex spouses in the Defense of Marriage Act was unconstitutional.

Unfortunately, in Australia a patchwork reform strategy may not be an option as the federal government seems to be the sole body with the power to change marriage laws.

This was tested in 2013, when the High Court ruled that the ACT’s same-sex marriage laws were inconsistent with the federal Marriage Act 1961.

Professor of Law at the University of NSW George Williams wrote in The Sydney Morning Herald that state and territory legislation drafted differently (without reference to federal laws) might be upheld by the High Court as the ACT decision indicated that there was nothing in the constitution barring gay marriage.  

But even without a state by state strategy, Australians in favour of marriage equality can still take away something from the US struggle by integrating the most effective approaches into their legal campaigns, if they have not already done so.

For example, one key idea that arose in the US is that “separate but equal is not equal”, Professor Stein said.

“The fact that we have this institution, de facto relationships, that same-sex couples can enter and can get all the rights and benefits [of] different-sex couples … does not mean in fact that equality is satisfied,” he said.

In US states where civil unions or domestic partnerships afforded same-sex couples all the rights and benefits of marriage, the courts still found equality arguments convincing.

“Perhaps arguments like that could be helpful in Australia,” Professor Stein said, noting that cases made on the basis of sex discrimination have also persuaded US courts.

“The idea that it is impermissible sex discrimination for the state to prohibit a woman from doing something, namely marrying a woman, that a man can do ... has been embraced by some judges and has been helpful in some contexts,” he said.

He warned that sex discrimination had some disadvantages from a theoretical point of view and also said it has not been a winning argument for the US Supreme Court.

That US courts have started to reject classic arguments made by opponents of same-sex marriage is promising, he said. For instance, the once highly successful “unintended offspring” argument, which puts forward that the state has an interest in forging secure heterosexual unions for the purposes of procreation, has failed to sway judges.

That states are happy to issue marriage licences to infertile heterosexual couples but not to gay couples with children shakes the foundations of this argument, he added.

Same-sex marriage in Australia may still be a long way off; the senate is now set to debate the Freedom to Marry Bill but Senator David Leyonhjelm has said he will not put the bill to parliament until he is confident of success.

Comments (4)
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    <p>Well said. Cultural maxism is a fraud.</p>
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    <p>I thought the High Court made it pretty (unanimously) clear that in light of the current Commonwealth definition of 'marriage, which purports to cover the field, any state law with respect to marriage would inherently be inconsistent with the Commonwealth, because the word 'marriage' in the Constitution evokes non-Christendom definitions of marriage.</p><p>So I think it certainly solely remains within the Commonwealth realm. Having said that. The article acknowledges that de facto relationships have similar rights (bar say time limitations). It makes you wonder why we are having such a big argument over 2% of the population (a proportion of which disagree with same-sex marriage) over a fundamental shift in a historical Western definition of marriage.</p><p>Quite frankly, I disagree with the progressive ideology because it emphasises the differences in our sexuality, genders, races, wages etc. rather than unite us around individualism, due process, private property, free enterprise etc. The entire cultural Marxism paradigm is a fraud.</p>
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    <p>Ah yes...if all other arguments fail, it's time to rely on "it's all about the children" to save the day (much like Denis Denuto and "the vibe"). I thought the notion that the dignity of a child depended on the relationship status of its parents went out the window decades ago, along with that nasty word "b....." word that was used to describe the child of unmarried parents. The reason these "creative" arguments arise is because appeals to "equality" are illogical, albeit one can understand why an appeal to "equality" is attractive. Equality is typically understood as applying to freedoms. Marriage is an institution, not a freedom. It restricts freedoms people otherwise already have. Couples are free to enter into whatever relationship they want. The institution has always discriminated - against same sex, poly-amorous, cosanguineous, minors. Extending "marriage" to same sex couples, will not achieve "equality" because the polyamorous etc will still not have access to it. True equality would mean all permutations of relationships could be "marriage". If everything is "marriage", then nothing is marriage. The gay rights movement made much more sense back in the 1970s when it wanted the church and the state out of its bedrooms and out of its lives.</p>
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    <p>The problem is that only Federal Parliament can change the law and until very recently neither of the main parties have made any meaningful commitment to changing the law. There is no prospect of them doing so through a free vote or both parties and houses recognising that in other ares such as welfare benefit and immigration there is equality so their refusal to allow same sex marriage is a glaring and shameful anomaly.</p><p>At a state level, none of the domestic relationships are even equivalent to a civil union (apart from ACT). In Qld, the former LNP government vindictively abolished civil partnerships, relegating them to the equivalence of a dog licence, supposedly to bring them in line with other states. I'm sure gay people are grateful that they have equalised inequality instead of being progressive and enacting legislation which that is more forward thinking than in other states. Labor only allowed Civil Partnerships as one of their last acts in power, probably to get votes, not because they believed in it.</p><p>Qld also refuses to allow same sex couples to adopt or allow the non biological partner to become the legal guardian of children, and does not do anything to change the situation. Qld also does not have an equal age of consent. Doing nothing is just as bad as being regressive.</p><p>I think there is more to learn from the UK where the Conservative Party brought in same sex marriage with ca lot of cross party support and is a sign of how far they have come when they previously enacted the homophobic s28 legislation. If they can do it then so can Australia</p>
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